CHAPTER IX
THE RELATION BETWEEN THE TENDENCIES
It would seem that the negative tendency depends
for its possibility on certain special combinations of
position taking place, which combinations would probably
take place anyway by accident, but which would be much
more likely to happen as a result of other similar
combinations. In other words, if we take the negative
tendency, we will find that any "negative" event must
have been immediately preceded by an extremely improbable
sort of combination, but is followed by a more probable
combination. This can be seen if we take the simplest
example of the negative tendency, the super-elastic
collision, which, in order, to happen at all, must be
preceded by a rather unlikely sort of concentration
of particles and energy at the exact point of collision.
This does not in the least contradict our conclusion that
the positive and negative tendencies are equally probable;
for, on analysing the positive tendency, we find that it
is followed by a similarly improbable condition. Thus, in
the negative tendency, the cause is where the improbable
stage comes in, but in the positive tendency, that same
improbable stage cornea in at the effect. However, the two
varieties of "improbable stage" do not correspond exactly;
for that of the negative tendency consists in a concentration
of motion, while that of the positive tendency consists of a
divergence of motion. Hence the effect of a positive event
could hardly serve as the starting-point for a negative event.
Outside of some accidental combination, a negative event
must have a negative combination for at least part of the
cause. The reverse of this rule is, that a positive event must
give rise to positive effects, at least partially.
In other words, we have such things as a negative or a
positive event giving rise to another event of its own kind;
but with only positive causes, a negative result would hardly
be expected to arise. If we identify the negative tendency with
life, the statement reduces to this: All life comes from some
living cause.
On the contrary, there is no such improbability in a purely
negative cause giving rise to positive effects. In fact, as we
have seen, a positive universe could not have existed for
an infinite time past, nor a negative universe for an infinite
time in the future; in either kind of universe, the change
from negative cause to positive effect must take place; in
fact, it is to be expected that it will be very common for a
negative cause to give rise to a positive effect.
We thus see that the transformation from positive to
negative takes place in a very different way from the change
from negative to positive. The latter can take place as a
comparatively sudden transformation, a sudden cessation
of all life activity; while non-living bodies cannot become
alive except by accretion on other living bodies. The
transformation from positive to negative can occur only as an
extension of the negative tendency from some sort of center
that is already negative; that is, by a living body growing.
It might be supposed that this difference between one
kind of transformation and its inverse indicates an
irreversible law; and we have already seen that, if we give
up the second law of thermodynamics, we must replace it by
the statement that all physical lows are reversible. Hence it
would seem as though we had arrived at an inconsistency.
But, if we examine into the question, we will see that one form
of transformation is not the actual reverse of the other, but that
each process is symmetrical in time, and is really the reverse
of itself. For the transformation, for instance, of a negative
cause into a positive effect suddenly and completely, is
a strictly reversible one, if we consider the fact that a negative
cause corresponds in the reverse universe to a positive effect,
and vice versa; so that, when in the real universe we have a
negative cause and a positive effect, we will have the same in
the reverse universe, so that the process remains unchanged
when reversed. The same is true of the other process, by which
a positive cause might give a negative effect.
However, in the latter case, there is a different element,
whose reverse is not quite identical with itself, and therefore
whose reverse can be used to supplement lite proposition.
That is to say, where such a transformation must, as we have
seen, require some negative element to enter into the cause,
the reverse of this requires some positive element to enter into
the effect. That is, such a transformation not only cannot be
spontaneous, but it also cannot be complete. If a positive
substance be absorbed into a negative body, some positive
matter must, at the end of the process, be rejected.
In other words, we come to the following conclusions;
(1) Life cannot generate spontaneously, except by an accident
that is so' extremely unlikely that it would hardly happen once in
a whole universe; (2) life extends to new matter by a process of
growth, that is, by accretion round a living center; (3) where a
living body absorbs inanimate mailer, some inanimate matter
must be rejected; (4) however, the transformation of living into
lifeless matter may take place suddenly and completely,
manifesting merely a sudden cessation of life-activities, a
cessation which would be an irreparable one.